Monday, 8 February 2016

How I Lost My Virginity


By Birbal Boniface Musoba
8th February, 2016
Once upon a time, in a land enchanted by a Napoleon-complexed and charismatic trade unionist, a land swept up by the romance, promise and seduction of a newly and hard won democracy and a liberalised, pluralistic and free press, there lived an average boy of average height and average intellect from an average family named Aaron.
Now, even though Aaron went to a government school on a military barrack in the heart of the landlocked country’s third largest city, he most frequently found himself in the gay companionship of children who went to the so-called, but now defunct, fancy school of the day, a school whose name conjured sighs of schizophrenic adulation from other children’s parents, eliciting in the children, in turn, a deafening and envious demur that they their gullible, ingenuous essences could not action.
Living in the industrial and commercial centre of the once the economic backbone of the British’s south central African protectorate, back in the days before M-net and K-TV, back when the only available television channel would begin its broadcast transmission at 17hrs with an hour of the much craved and beguiled cartoons, the main palate of speech, even in the lower middle class home in which he was raised, was one of the major Bantu languages spoken primarily in north-eastern of the former British protectorate. But, from time to time, when Aaron was in the company of his more affluently educationally predispositioned friends, he would try as much as he could to master the Queen's speech, to the bemused delight of his friends.
As the days passed, with each week bleeding seamlessly into the next, echoing louder the mediocrity of the former than a prepubescent boy should notice, Aaron’s dreams - the metal and fabric that cushion childhood with a nostalgia-laced indignation of sweet-days-gone-by – were robbed by the crushing and ever reverberant realisation that, in his homeland, in this place in which his pride and fever were supposed to be peaked, in this place, surrounded by his contemporaries, which was supposed to be home, when one did not command the language that enslaved us, the language that brought our forefathers to their knees, stripped them of their decency and made them subserviently fellate their pride away, the language that perversed our sisters and mothers’ chastity for the parade of the affluently predispositioned, he becomes lesser - not lesser in the regard of those who thought us lesser, no less, but lesser to his own kin, his own tribe, his own people; akin to a medieval fag.
Today, Aaron is no longer boy that average boy of average height and average intellect from an average family, but he has grown into a man, an average man of average intellect and ambition, but still a man. Today, Aaron, still fluently eloquent in that language that is a lingua franca for 18 related ethnic groups, but having have had his education make him travel beyond the borders that were so dispassionately drawn to forever keep people united by the red soil of our continent strangers, is still plagued by that old but familiar nagging anxiety: has the zeitgeist changed or did those bemused and delighted children simply grow into the elitist class that masks its abhorrent decency with gullible, ingenuous essences to the outraged melancholy of society?
The End


Friday, 10 July 2015

How Do We Fight Climate Change in Zambia?

A woman crossing a canal in the Barotse Sub-Basin

By Birbal Boniface Musoba

10 July, 2015

Sinking back into the seat behind her desk, her eyes were alert again as if consciously summoning back the animated images she was about to recount.

“A couple of months ago when we were in Sesheke on a World Bank Mission, I vividly recall the narration by one Mutemwa community member of how she was almost killed by a crocodile that very morning before we arrived,” She continued, her speech steady, her gaze intent. “The shocking part of the story was the calmness with which the woman narrated her story, as if that was a normal occurrence, a part of their daily lives.”

Chama Nambeya speaking during World Press Freedom Day
The woman speaking was ChamaNambeya, the Communication and Administration Manager at the Interim ClimateChange Secretariat (ICCS). She was narrating a story she heard when she was part of the third World Bank Implementation Support Mission tour from 23rd March to 3rd April, 2015.

“For me, what was really sad about that story,” Ms. Nambeya continued, “was that, even though the people of Mutemwa live so close to the Zambezi River, they still do not have adequate and safe access to water. For them, accessing water is still at great danger.”

This account was part of many first-hand but eerily similar lamentations by the locals living in the Barotse Sub-basin of the hardships they faced that the Mission team heard recounted over and over again during the Mission.

Leaning forward on her table littered with documents, files, folders, the ICCS-issued laptop and her iPhone, as if to make sure no word was missed, her eyes fervent, yet steadfast, the Communication and Administration Manager, who was celebrating her one year anniversary working for the ICCS, stated, “being part of the ICCS’s overseeing the Pilot Programme for Climate Resilience implementation in Zambia and seeing people’s lives transformed for the better through this programme, makes me happy and makes me sleep well at night.”


It is said that the difference between success and failure is a great team. And the ICCS’s 11 person team, with a tightknit support staff, evinces the diligence and fortitude in executing the Secretariat’s agenda that gives credence to the realisation that in any organisation, regardless of the size, the workforce is the most valuable asset.

“The thing I love about my job is that it’s a new and growing field, and it’s interesting to be in the forefront of the pioneering efforts,” David C. Kaluba said of his job at the ICCS. “It’s exciting to establish an institution with the members of staff implementing the programmes of various projects, as I lead them into something that they find exciting.”

The enthusiasm and elation reverberating in Mr. Kaluba’s voice as he speaks, carrying undertones of fervour, eagerness and vigour, are reminiscent of a young computer techie on the cusp of coding a multibillion dollar string of code that will revolutionise information technology in some way, or a savant about to ponder the reasoning to finding answers to the big questions in life.

David C. Kaluba during the 2014 World Bank Mission
Sitting in front of him and hearing him speak about climate change and climate resilience in Zambia, and how it makes him look forward to the next day as another opportunity to do something different and affect change in the world, Mr. Kaluba, who happens to be the National Coordinator of the ICCS, the head honcho himself, infuses everything and everyone around him with the impassioned vest to roll up one’s sleeves and get down and dirty to affect the change needed in combating climate change.

It is this gravitas and vigour that sets the trail ablaze for the ICCS team.

However, he is the first to admit that he does not do it all by himself. In ensuring that his vision for the ICCS is well executed, Mr. Kaluba has surrounded himself with a team that ensures that the ICCS effectually facilitates its mandate through the coordination of climate change activities by bringing together stakeholders like government, private sector, civil society and cooperating partners in achieving the aims and objectives of the National Climate Change Response Strategy; and, the forthcoming Climate Change Policy.

For the National Coordinator, this means that each staff member brings years of experience to their position, thus, ensuring the functional and proficient implementation of the strategies that have been developed on raising awareness on climate change and its related impacts and resilience efforts at the national, province, district, sub-district and community level, including the targeted beneficiaries in the Barotse and Kafue Sub-Basins.

“I recently just got back from doing field work in Mwandi and Kanzugula,” Carol Zulu explained as she tried to illustrate the dynamic nature of the job at the ICCS that requires each team member to be at the height of their mental prowess. “In the communities that we visited, we were looking at three projects of the excavation of ponds as a solution to the difficulties faced by these communities with water supply.”

Mrs. Zulu, the ICCS’s Environmental and Social Inclusion Manager, describes her position as having two components: the environmental aspect that ensures that all projects implemented under PPCR do not exert or create negative impacts on the environment and the communities, and the social aspect which ensures that no community member is left behind during the projects’ implementation process. This means taking into account the women, orphans and the vulnerable of the community and placing them smack in the centre of the hive of activities.

She explained that for these particular projects with the proposal of dealing with intact areas of land where dams had never been built before, the Zambia Environmental Management Agency raised concerns of the negative consequences on the environment that the projects would foster.

“This happens sometimes,” she narrated, that twinkle of excitement returning to her eyes: she’s one of those who loves her job. “So, every time you are faced with a different environmental setting and different community arrangement, in each instance you’ll have to look for what has to be done specifically for that environment or community that is different from any other environment or community.”

Her enthusiasm lingers in the room long after the interview has ended.

When you have a conversation with the rest of the ICCS’s team, the abundantly clear resurgence of the same qualities and traits in each member of the team is beyond undeniable, it’s uncanny; from the fervour, eagerness and vigour one experiences when around Mr. Kaluba, to Ms. Nambeya’s steadfastness, to the twinkle of excitement in Mrs. Zulu’s eye.

This rest of the team consists of the Financial Management Specialist, Participatory Adaptation Specialist, Climate Mitigation Coordinator, Monitoring & Evaluation Specialist, Procurement Manager, Project Accountant, Monitoring & Evaluation Assistant, and the Office Manager. 

And, all of them, in their own regard, deserving of an article extolling the virtues they bring to the ICCS, ensuring that the organisation that was established in 2012 and housed under the Ministry of Finance, is Zambia’s foremost national coordinating body for all climate change-related activities!

Find out more about the Zambia's mitigating and adaptation efforts in combating climate change by visiting the ICCS's website, Facebook and Twitter pages and expressing yourself on how climate change affects your part of the world!

Don't hesitate to contact me here for more information.

Community members clear a canal as part of PPCR implementation in the Barotse Sub-Basin

Friday, 20 February 2015

Ghetto Dreams - The Sequel

It all started with the stain of a single drop of blood in a half-empty bathtub.

You know what? I’m getting way ahead of myself; let me back up a few short years so as to give you the whole, unadulterated picture.

Its 1985, Nelson Mandela rejects an offer of freedom from the ‘South African’ ‘government’; blood tests for AIDS are approved; a volcanic eruption in Columbia kills 25,000 people; VH-1 makes its broadcasting debut; 59 people die as Egyptian forces storm a plane on Malta; and, Live Aid, a 17 hour rock concert broadcasts worldwide from London and Philadelphia, raising $70 million for starving Africans.

You know what? I don’t really need to go that far back, let me fast forward to the juicy parts.

I had never thought I’d ever be in this position, in this place, in this moment in time – I mean thinking about it is one thing, but the sobering reality of the cold slice of the blade, the warmth of the oozing blood, the staining of the clear cold water in the half-filled bathtub, is a magical sight; it’s something to behold as it is both mesmerising and captivating, and, in the right light, it adds the colour otherwise missing from most mundane lives.

In that moment, in that instance, everything was clear and everything made sense – I realised why it is life itself.

To fully appreciate this moment, you need to realise that I was never keen on living, but do not mistake this as meaning that the eternal release into the hereafter was an option either. Being raised a Catholic by loving parents who went far and beyond their civil service paychecks to provide a lap of luxury that left me needing for nothing but wanting for more, instilled in me a strong sense of the foreboding as I was reminded on a daily basis that my actions, whose consequences apparently yielded the comfort and luxury I’d enjoy beyond the things that my hands can touch, were being closely watched by an ever present Omniscience and a multitude of witnesses with nothing better to do with their eternal bliss but watch little boys take baths – and people judge the catholic priests, and to them I say, “cast the first fucking stone!”

Therefore, this wholeness I feel in my heart – this transcending peace – was not arrived at lightly.

However, if you understood my birth, you’d understand that I never wanted this life that I’m living but made the best out of the many great opportunities handed to me on a silver platter. Even Nature itself could not force this life on me and, therefore, Science had to intervene and prevail where Nature failed.

Ah that Science, the stain that has polluted and raped my land long before lubricant was ever invented; our saviour, our messiah; our very own personal Jesus.

But who said we needed saving? Maybe, just maybe, we were fine before You showed up.

But, alas, Science saved me where Nature failed me. Nature, what a fucking joke! You give us everything but You gave us nothing. Because for ten months You tried to push me out and for ten months I refused to be moved. For ten months my parents joyfully awaited my arrival but for ten months I was the disappointment that I would become. For ten months, for ten whole months, I stood my ground. Because in those ten months, I was a man and as a man I stood firm. For the first ten months before my life started, I was a man. Even before I took my first breath I knew how it felt to smoke a cigarette next to a spent beautiful woman whose name I will never remember.

Now that you know the context, let’s proceed with the story.

Getting out of the bathtub felt effortless. Maybe it was because I was being carried out of it. Or maybe it was because for the first time in my life I had allowed someone else to be strong for me, to help me where I had failed to succeed, to lead me beyond the path that I saw before me.

Standing besides the empty bathtub I realised that even the toughest stain can be removed with time.

Standing besides the empty bathtub, I realised that she wasn’t breathing anymore. She had died before I could help her, before I could reach her, before I could tell her that I loved her, and now all I have is time but she isn’t here to hear all the things I have hidden from this world in our special place. 

Living feels like an eternity without someone to love you.

So I let go.

THE END

This Blog was first published on LM squared on Tuesday, 8th October, 2013 when I was featured as a guest blogger. Check them out, they are two people who love to experience life and write unlimited, uncensored expression of all its pleasures that inspire you beyond belief.


This article has been reedited from its original form to better capture this blog’s new feel. The Original article can be found in its originally published and unedited form here.

Tuesday, 3 February 2015

This is My Kingdom Come


In recent years, I have found myself in a position that I've always dreamed about: working, in one form or the other, in the writing field, as I pursue my own writing ambitions. When I was a youngling, I dreamed of spending my days writing brilliance and my evening musing of the brilliance of the world with equally talented and tormented souls, whilst equally making a living from this pursuit.

When I woke up this morning, I realised that this was exactly the life that I was living. Granted, my reality is still very far from the glamour of sipping cognac with my legs crossed, seated across from Cormac McCarthy and Gillian Flynn and Marcus Sakey, as we unearth the truths behind the meaning of existence and love and life and death and everything in-between.

Even as that future draws closer to my reality, my present state is not so bad. I seat across great minds like Chris Zumani Zimba and Robin Tyson, and work on the brilliant writings of authors’ whose works will challenge the status quo of the principles our very nation Zambia is founded on, whilst working on my first novel. I muse and challenge my writing and explore my conscious and push what is called Zambian literature and Zambian English. And to top it all off, I get paid for doing just this.

But of late, I have found myself filled with a certain sense of dread, such that I constantly wake up in a sweat, in a fit, in a state of rage that I am not doing enough; but enough of what? My bones ache that I'm not taking too many risks, that I'm not pushing the boundaries further out enough, that I'm not utilising all that is laid bare in front of me. Why this sudden trepidation, this anxiety, this restlessness? Wasn’t this what I wanted, desired, fought four, sacrificed and bleed for?

But I guess that that is human endeavour personified. When we reach that plateau we thought was the apex of our existence, we realise that there remains more to be discovered, more to be explored, more to be conquered, more to be achieved and subdued. That yearning, that desire for more is what makes us the most dominant species on the planet and what ensures that we discover more, explore more and add more to the human condition, until that moment when our lives have attained that meaning that we can live behind and be remembered for that we lived, that we existed, that we mattered!


My name is Birbal Boniface Musoba and I am eager and willing and ready to add to the human condition and I will not be satisfied until I exhaust to the fullest the potential that drives me to be… your turn.

Monday, 1 December 2014

Coming Out of the Closet

By Birbal Boniface Musoba


For as long as I can remember, I've always wanted to be a writer. The idea of creating into existence something that is so captivating it allows for a moment of escapism from one’s reality has always instilled such a drive within me that it blinded me to all other pursuits.
Maybe I so single-mindedly fixated on becoming a writer because growing up I never had a lot of friends – actually I was never bothered with making friends, I found the whole routine involved in the dance of getting to know someone utterly pointless because in such moments people always hide their true selves and rather project their ideal selves. The only company that peaked my interest were the worlds of heroes and villains I imagined into being. If I was too shy to meet a girl, I took her to Paris for dinner; if a bully messed with me, I let him grow up, a family and then I tracked him down and slit his throat in front of his kids, who later hunted me down and slit my throat in front of my kids, who later hunted them down and – let’s just say that I had a morbid obsession with the beautifully bizarre and dark, and a lot of throats were slit, a shit load.
But I just realised that I have never put my work out there, any of it. It’s easy enough to put your blog out there, coz let’s face it, everyone blogs. But something that I created for the sake of financial gain, something that has defined who I am for as long as I can remember, that I have never put out there. Maybe I’m a spineless, or maybe I’m scared that if it turns out that I can’t write for shit, that the most interesting thing about my written word are my musings – that frankly are not all that original – then what has my life up to this point amounted to? This fear always held me back from publishing, from pursuing to fruition what I write, from stepping out of the shadows, grabbing and lighting a cigarette, taking a deep puff and proclaiming that I, Birbal Boniface Musoba, am a writer. That fear paralysed me until I read Hemmingway, but that’s a story for another day.
So, without any further ado, below is the first short screenplay I’m publishing – self publishing I know, but still its self gratifying, pan intended – and will pursue to completion. You will see the completed film on my YouTube in the first quarter of 2015 aka early next year.
And please, do leave a comment or two and baptise this new author in the ways of the internet review *GULPS*

“THE LAST MAN ON EARTH”
By
Birbal Boniface Musoba

©2014 Birbal Boniface Musoba
This script is the confidential and proprietary property of the author, and no portion of it may be performed, distributed, reproduced, used, quoted, or published without prior written permission.

FADE IN:
OVER EXTERIOR SHOT OF A VAST UNENDING DESERT
THE CAMERA SLOWLY PANS ACROSS THE VAST EMPTINESS, REVEALING NOTHING
WE HEAR NOTHING, THE SILENCE IS ALMOST AUDIBLE
EXT. WILDERNESS - DAY
The Sun is almost directly overhead and it is a scotching 43oC.
WE look up and in the very far distance, surrounded by the endless emptiness, WE see a silhouette figure of a MAN walking towards US.
ANGLE: BEHIND THE MAN
THE MAN (could be in his late 40’s here) walks slowly, with short laboured strides. His breathing is heavy and slow, almost gasping. He’s been walking for a long time. WE follow him.
He is wearing a heavy snow suit, with layer after layer of clothing underneath. WE can only see a small part of his face.
WIDE ANGLE
The Man is dragging SOMETHING along on a makeshift sled. It is as heavily padded as he is.
For the first time WE see The Man and the sled he’s dragging in the vast emptiness of the desert. He looks alien to the environment. HOLD
CUT TO:
EXT. WILDERNESS - DAY - HOURS LATER
The Man is kneeling next to the sled, weeping. He stretches out his hand to touch It, but falls short as he breaks down weeping.
The sun is still almost directly overhead, it has not moved an inch even though time has clearly passed.
He gets up and walks away. WE stare at the sled.
SLOWING ZOOM IN ON THE SLED UNTIL
CUT TO:
EXT. WILDERNESS - DAY - HOURS LATER
The Man is walking even slower now, with even greater difficulty. His breathing is heavier and slower, almost gasping.
His lips are thoroughly chapped. He is blinking slower and slower with each step.
The sun, still almost directly overhead, is unrelenting and it beats down on him hard.
He is at the end of his tether. He stops.
WIDE ANGLE
He looks insignificant in comparison.
MAN (V.O.)
What’s worse than being completely alone?
He falls to his knees and collapses to the ground. HOLD
FADE TO:
BLACK
EXT. WILDERNESS - DAY - HOURS LATER
The Man is still lying in the same position, with the sun still almost directly overhead, beating down on him.
He slowly opens his eyes and in front of him he sees a puddle of water. His breathing is now of deep, long erratic gasps.
With his last breath and might, and with great struggle and pain, he pulls himself closer and closer and closer to the water. He needs to reach the water to live.
He has almost reached the puddle, just one more pull and his head will-
-A stone crushes his skull. He is repeatedly struck until his head is thoroughly bashed in.
Blood flows from his pulverised head into the puddle and the water slowly turns red.
THE ASSAILANT, heavily covered up like The Man is, rushes to the puddle of water and drinks, scooping it up together with the blood.
The Man’s corpse lies at the edge of the puddle, with his hand almost touching the water.
Halfway through, The Assailant stops drinking the water and starts vigorously convulsing, until- silence!
HOLD
Blood flows out from around The Assailant’s body, as it shrinks in size.
The sand is stained red all around the two bodies. HOLD
CAMERA begins to rise.
CGI: CRANE SHOT REVEALING WHAT USED TO BE LUSAKA IN THE B.G., WITH THE TWO CORPSES IN THE F.G.
The two corpses are facing in the opposite direction to the City, as if they were running away from it.
MAN (V.O.)
What’s worse than being completely alone?
SLOWLY ZOOM IN ON MAN’S FACE UNTIL CU: THE MAN’S FACE, BLOODIED AND BATTERED
The Man opens his eyes. They are black now.
FAST CUT TO:
BLACK
MAN (V.O.)
Not being able to die.

THE END


Monday, 24 November 2014

The First Quality Measured OR FQM

By Birbal Boniface Musoba
In a very old fashioned way of expressing chivalry, I was never raised to idly stand by when heavy loads are being packed into vehicles, regardless of who was doing the packing. But as I stood in that cool morning breeze that had become such a rare occurrence as one of the hottest summers on record in Zambia flared, overlooking so much green my eyes couldn’t believe such colour existed in nature, in that instance I couldn’t help load the vehicle; other people were being thoroughly compensated to ensure that the goods were packed, but more than the thought of taking food out of a working man’s mouth, safety reasons prohibited me from helping least I sue a corporation for restitution – ok, maybe, just maybe, a little part of me was rejoicing at the prospect of not engaging in manual labour when the weather’s invitation to be enjoyed could not be resisted even with a lion’s heart.
But as I stood by and, in awe, watched FQM’s Health Promotion officers jam-pack the mud laced Toyota Land Cruiser, I could tell that the day that laid ahead held remarkable promise. Although, one could have argued that the euphoria I was feeling was a subconscious response to the Officers’ packing the Land Cruiser with life saving drugs, condoms and malaria, syphilis, gonorrhoea and HIV and AIDS test kits for people living in the remote areas of Kalumibila – well, full disclosure, Kalumbila in its entirety is a remote area – thus, giving me a falsified sense of doing good by association, or that because the Land Cruiser was a repurposed ambulance, it fostered in me an erroneous sense of safety. Whatever Freud’s reasoning would have been for that moment, all I knew and cared about was that that Wednesday was teaming with such promise and I intended to ride that wave to the bitter end.
My unbridled optimism held for the most part of the morning until we started hurtling down a gravel road that, from my point of fright, seemed to be the bumpiest and most treacherous gravel road ever paved by insane men playing at God. The Officer driving the erstwhile ambulance cruiser offered no comfort, as with blithe, he sped down the road with what can only be described as either reckless ease or balls-swinging confidence in his faculties or, in my soon to be piss-stained opinion barring any change, utter disregard for human life. At that moment, driving in that ambulance in the back seat, my mind could not but think of the many dead bodies that might have been ferried in it in the same controlled and seasoned rash. How ironic, I brilliantly concluded, would it be if my demise came in such a vehicle, even more so with the contents we were trafficking.
Then it hit me, maybe the Officer was speeding because of his unwavering focus and drive – pan intended – to reach the Northern Resettlement area of Kalumbila in order to administer, as quickly as possible, this life saving programme FQM has poured millions of dollars into establishing and sustaining. This thought calmed me down as I allowed myself to believe that a person who pursued his job with such diligence would not allow himself to take any life for granted, more so than mine the hundreds of expectant families needing the packages the Officers so brazenly packed and were brashly transporting.
I calmed down further when I realised that FQM and its Health Promotional Officers had been doing this for a long time, more specifically since 2010, even before the resettlement of 560 families that became displaced from their ancestral homes so that their virgin, wild, mineral rich lands could be explored, subdued and tamed. Even before the relocation venture in 2013, an initiative that cost the multinational mining and metals company, a company listed on the Toronto Stock Exchange in Canada and the London Stock Exchange in the United Kingdom, US$11.6 million, of which US$10,762,147 was to build 560 houses, seven churches, a school and pay repatriation and disturbance allowances1, FQM had been running community outreach and health promotion programmes, programmes it insists it had to set up because of the need that was there in the community, an apparent need that the Zambian government, as a whole. could not fill.
At that precise moment, everything started to click as the gears of my mind started turning at a rational pace. Speeding down that gravel road at 85km/hr was now reminiscent of the light speed at which FQM had developed that once luscious green forest and farmland into something that resembles a town, with hospital, clinics, schools, ATMs, roads and churches in tow. Maybe that is why the Officer was driving with such ferocious speed down the road, his head bopping up and down as he showed his unrivalled proficiency in multitasking with his incessant texting, because such drive, such speed, such determination with which FQM had developed and achieved and continues to achieve so much is what it instils in its employees, using it to maximise their potential and, thus, exploit the most possible turnover. In that moment, a clear sense of clarity overcame my every sense – this is what Spider-Man must feel everytime before he takes a shit  – maybe this multinational corporation has finally gotten it right. I mean schools, churches, roads, housing, payouts, hospitals – things that before the exodus were nonexistent – and community health outreach programmes; I mean who doesn’t want that?! Who doesn’t need that?! Maybe some corporations, this multinational corporation in particular, as Stephen Colbert farcically puts it, ‘are people too’ and they care for more than just the bottom line.
“Water sanitation is the major problem that we are facing in this community!” Chrispine Chipolongu, a local business owner in his mid-thirties living in the Northern Resettlement area, said. His nostrils were now flaring, his breathing had increased, and I knew I had hit the sweet spot.
“If you had to go around the community, you will find that a lot of boreholes are buggered already,” he continued, talking at rapid pace as if punctuations would kill the urgency of his message. “And I can’t even be sure if the damage to the boreholes is as a result of the boreholes being made from cheap materials or they are being vandalised by the community; all I am sure of is that if I was to draw water from that well in the middle of the market and give it to you, you wouldn’t drink it – the colour is different, it looks like it was diluted with petrol.”
He was now speaking with such passion and conviction that I did not dare interrupt him. His eyes beamed, beckoning at me, not to say that he blamed me per say, but more of a plea for him to be heard, for someone to listen and do something about it.
“This is not just a small matter because how are people expected to survive if the water that they need for everything is contaminated and killing them!” he continued, only pausing to see if I was not just listening but hearing him as well. “The elders in the community have tried to complain, and FQM knows about this, but nothing is being done about this because they have gotten what they wanted (rights to mine the minerals), so why should they care or listen anymore? Tell me why?”
I did not have answer for his question, neither did I want speculate on matters I did not fully grasp. All I could do was draw water from that well in the middle of the market. A young girl, maybe six or seven, pumped the water for me as I placed an empty bottled water container in front of the tap, one of many bottled water we, together with the Officers, brought along to drink when we got slightly parched because we could not be bothered to drink the borehole water. As the young girl cranked the lever away with such joy and enthusiasm of helping a total stranger – it still baffled me how the people in the remotest of areas, who only have the bare minimum of essential to survive on can be so willing to go out of their way for a total stranger – her face beaming with a grin from ear to ear, I couldn’t help but think of what Sharon, the twenty-something lone-school teacher at Sheneng’ene, another resettled area by FQM, told me when I asked her about people’s living conditions after the resettlement.
“The most precious commodity here is Flagyl,” she said with no whiff of sarcasm or bitterness, just a matter of fact. “We take it daily because the water causes us such severe diarrhoea and stomach cramps that we need to take Flagyl as a preventative measure. Coz what else are we supposed to do? Are we going to stop drinking water or using it to cook our food?”
As I sat outside the Ndola offices of Nkanza Laboratories awaiting the results for the water purity test I had requested and performed out of my own pocket, my mind wondered back to the days I spent in Kalumbila, to all that I saw and experienced, to all that heard and witnessed. In that moment, I realised that, even as the Lab Assistant was walking towards me with the results, at an unbearably sluggishly slow pace, a battle of wills still raged on within me; on one part I was naively failing to believe that such cruelty existed in the world with the sole purpose of maximising the bottom line, and on the other hand, I misguidedly but apologetically needed to believe that human beings were ungrateful and unappreciative of what’s done for them when they themselves could not do it. My mind was stuck in limbo, but as the Lab Assistant drew nearer – a fucking dying monkey moves faster than he was moving – I knew that without a shadow of doubt, with a clarity I hadn't had in years  - scientific data tends to do that to unzealots - that I could not not do anything if I wanted to live with myself a day longer.
“Motherfucker!” I exclaimed upon reading the results.
The End


Friday, 14 February 2014

Not Tonight Honey, I Have a Headache - A Valentine's Day Special

By Jacqueline Chikakano

didn't want to miss this opportunity to have my say about a form of violence that makes me all the more passionate about this subject of violence against women... that is "marital rape," yes you heard me right... Marital Rape.

Now let me hasten you say that I am well aware of the numerous moral, traditional, egotistical and other arguments that mostly men have against this concept  of marital rape but for today, I’m sorry but you will all have to just bear with  me as I say it  from where I stand.

So yes, there is such a thing called marital rape and I’m going to look at a few reasons why it exists and how it’s affecting women in different ways. Without getting legalistic at all, I shall for purposes of this discussion describe marital rape as that situation where a man forcefully has intercourse with his WIFE against her wish or consent… yes against one's WIFE without her "consent!"

Now I bet all you men, especially of African origin, who had to "pay" hefty sums of money as bride price accompanied by the choicest herd of cattle from your cattle pen are gasping for breath right now as I speak, out of shock and possibly anger at what I’m saying i.e. that a man needs to agree with his wife on when and how they have sex. But unapologetically, I maintain that yes, even in marriage the two ought to be in agreement as to when and how they have sex and should the man forcefully take his wife then not only is it wrong and hurtful, but it is an offence in a number of jurisdictions, including my motherland Zimbabwe.

Marital rape is one common form of violence that married women across the globe have to withstand more times and perhaps more often than other forms of violence that women suffer, mostly without recourse to justice too because it happens in such privacy and also because women largely find it hard to divulge their family problems let alone those related to sex and their sexuality.

I think what makes marital rape even more prevalent is the fact that mostly culture/tradition and religion do not recognise this form of violence as violence at all. At church at one time during a meeting; the female speaker said in my language " nhengo dzese dzemuviri hadzifaniri kutsamwa nyangwe zvodii" what she was trying to say was that even if you are angry at each other as a couple, this anger should not affect your sexual anatomy and desires and that despite being angry at each other, a couple's sexual life must go on....really, really..?? A penny for your thought on that one.

On the other hand the proponents of culture and tradition also preach that "baba havanyimwe nyangwe zvodini" meaning that no matter what...the man must have sex when and how he wants it...but what about me the woman and how I feel at that particular time? Doesn’t it matter at all?

It is in my belief that these traditional/ cultural and religious beliefs have spoiled men to believe they can violate a woman in that way just because she is his wife. A few men that i have probed on this subject maintain with shocking confidence and self belief that sex with their wives is a "right" to be enjoyed at all costs regardless of circumstances.

But then I think to myself, fine culture/tradition and religion have a lot of blame in this but at the same time I cant help but also lay the blame sorely at the feet of those men who are into this deplorable practice of forcibly having entercourse with their wives. i have since come to the  conclusion that such men lack respect for and appreciation of women and are also simply weak as well as largely not up to their game in terms of "handling" their wives  i.e. they just don't know how to put their wives into the right and conducive mood for entercourse  because speaking as a woman if a man knows his stuff then without a doubt the use of force  on the marriage bed is absolutely unnecessary.

But then such men are also lazy and havent invested time and effort in learning their wives and what puts them into song, hence they resort to the easiest and cowardly way out, which is to take their wives by force. yet..its simple really , you just gotta know your woman, and there won't be any need to use force and violate  a woman in that way. Instead sex can be had as and when and how both partners wish within the marriage... if only men would master this and some.

However, if you men out there feel differently about all this please do feel free to share with us the other side of the story. Otherwise  for me, the issue here is simple, marital rape exists. Infact maybe more than other forms of violence suffered by women.  Aside from it being morally, physically and legally wrong...the saddest part for me is how it more  often than not leads to other forms of violence that women suffer such as emotional, psychological as well as physical abuse. It also leads to other related consequences such as  women contracting sexually transmitted diseases and HIV because that room to negotiate when and how she has entercourse is not there.

So as we  commemorate these 16 days of activism against gender based violence...lets spare a thought for the plight of many a married women across the globe especially because very few of them get to speak out about  it. To all you married men out there, don't  you even dare sugarcoat it... NO means NO ...when  you  take her by force its RAPE and there is no nicer way of describing it other than by what it is.....  The next time you force yourself on her just remember the gravity of the violation you are perpetrating on her...here is hoping we see an end to this form of violence and any others against women.

End

*This article was written for the 16 Days of Activism Against Gender Violence.

*Ms. Chikakano is a former Magistrate and trained lawyer, who currently works for the Media Institute of Southern Africa (MISA) Zimbabwe Chapter.